Articles under category Reprinted excerpts

Gezixuan reported on November 7 that the National Film Administration today issued a notice on the filing and project publicity of national film scripts (synopsis) in September 2024, and the much-watched "The Wandering Earth 3" will be divided into upper and lower parts.

The main information attached by Gezixuan is as follows:

The Wandering Earth 3 (I): Movie Preparation [2024] No. 2079

The Wandering Earth 3 (II): Movie Preparation [2024] No. 2080

Screenwriters: Guo Fan, Gong Ge, Ye Weichang

Summary: The sun is about to fall, and humans are building huge thrusters on the surface of the earth in search of a new home. However, the road to the universe is full of dangers, in order to save the earth, so that human beings can reach their new home after a long 2,500 years, in the end, the young people of the wandering earth era stepped forward and started a life-and-death battle against time.

According to a previous report by IT House, actor Zhao Jinmai, who played Han Duoduo in the first "The Wandering Earth" movie, revealed in an interview that "The Wandering Earth 3" will start shooting next year (2025), and Han Duoduo, who plays himself, has also confirmed that he will return to this movie.

In November 2023, "The Wandering Earth 3" released the first finalized trailer, "Human beings, the reason why they are different is because in the face of fear, there will always be someone who has the courage to cross history, the present and the future." Our people will definitely be able to complete the task. Whether it is real or not, it does not matter whether it is alive or dead. ”

In 483 BC, Xi Shi was sent to Wu; Fan Li met Ah Qing, who taught the swordsmanship of the Yue Kingdom.

In 476 BC, the Yue Kingdom destroyed the Wu Kingdom; Fan Li and Xi Shi lived in seclusion, and Ah Qing left.

In 527, during the Northern and Southern Dynasties, the Indian monk Bodhidharma came to China, faced the wall for nine years in the Shaolin Temple in Songshan, and founded the Chinese Zen Buddhism.

In 536, Bodhidharma died.

In 554, Yuwen Tai of the Western Wei Dynasty broke through Jiangling City (now Jingzhou), and Emperor Xiao Yi of Liang left a treasure in Tianning Temple, where the Liancheng Jue treasure came from.

In the late Sui Dynasty, Li Jing understood all the martial arts secrets in the "Yijin Jing".

In 640, Hou Junji broke through Gaochang Kingdom.

In 694, the Mingjiao spread to China.

In the late Tang Dynasty, Jiaxing swordsmanship masters improved the Yue women's swordsmanship.

In 877, the Beggars' Gang was established.

907 Tang Dynasty fell

907 Yelu Abaoji established Khitan

937 Duan Siping established Dali

936-946 Shaolin Temple Fahui Zen Master mastered the One Finger Zen.

960 Zhao Kuangyin Chenqiao Mutiny, established the Song Dynasty

1030 Murong Bo was born.

1038 Western Xia was established

1047 Murong Bo injured the Yellow Eyebrow Monk.

1051 Sweeping Monk came to Shaolin Temple.

1060 Xiao Feng was born.

1061 Battle of Luanshi Valley outside Yanmen Pass.

1062 Xiao Yuanshan went to Shaolin to study martial arts secretly.

1063 Ding Chunqiu plotted against his master.

1064 Murong Fu was born.

1065 Persian "Old Man in the Mountain" Huoshan made the Holy Fire Order and engraved the essence of his life's martial arts on it.

1069 Xu Zhu was born.

1071 Duan Yu was born.

1072 Murong Bo injured Cui Baiquan.

1074 Azhu was born.

1077 Murong Bo faked his death.

1083 Xiao Feng took over as the leader of the Beggars' Sect.

1090 Jiumozhi challenged the six monks of Tianlong Temple.

1091 Xiao Feng left the Beggars' Sect.

1092 The battle of Juxianzhuang.

In 1093, Xiao Feng helped Yelu Hongji to quell the rebellion of Huang Taishu (in 1063 in history); Wuyazi died; Xu Zhu took over as the head of the Xiaoyao Sect and was recruited as a son-in-law by Xixia in the same year; there was a melee outside the Shaolin Temple; the sweeping monk preached.

In 1094, Duan Zhengming of Dali abdicated to his nephew Duan Yu; Xiao Feng committed suicide.

In 1103, Yue Fei was born.

In 1112, Wang Chongyang was born.

In 1115, Wanyan Aguda established the Jin Dynasty, and Huang Shang engraved and printed the Wanshou Daozang.

In 1120, Huang Shang challenged the masters of the Mingjiao.

In 1125, the Jin Dynasty destroyed the Liao Dynasty

In 1127, the Jin Dynasty destroyed the Northern Song Dynasty

From 1127 to 1130, Master Lingxing of Shaolin Temple spent 39 years to practice the one-finger Zen.

1140 Dugu Qiubai created the ninth style of Dugu Nine Swords, the Qi-breaking Style.

1141 Yue Fei wrote "Wu Mu's Testament" in prison.

1158 Duan Zhixing was born.

1162 Ke Zhen'e (the leader of the Seven Freaks of Jiangnan) was born.

1163 Zhou Botong was born.

1164 Huang Shang completed the Nine Yin Manual. Hong Qigong was born.

1168 Ouyang Feng was born.

1170 Dugu Qiubai died of depression.

1171 Huang Yaoshi was born.

1173 Qu Lingfeng was born.

1178 Qiu Qianren was born.

1183 King Jinlun was born.

1184 Zhu Ziliu was born.

1186 Chen Xuanfeng and Ouyang Ke were born.

1190 Fireworks Monk started a massacre in Shaolin Temple.

1196 Wang Chongyang entered the ancient tomb again, carved part of the Nine Yin Manual on the coffin, and left the words "Jade Girl Heart Sutra, want to win Quanzhen; Chongyang's life, not inferior to others". Later, one day, the nameless monk and Wang Chongyang drank wine and consulted the Nine Yin to create the Nine Yang; the eunuchs of the Southern Song Dynasty created the Sunflower Manual in the palace.

1200 The first Huashan Sword Contest.

1203 Chongyang Zhenren visited Duan Huangye and abolished Ouyang Feng's 20-year Toad Skill; Wang Chongyang passed away.

1205 Guo Jing was born

1206 Genghis Khan established the Mongolian Khanate

1206 Qiu Qianren injured Yinggu's young son.

1208 Huang Rong was born.

1222 Xiaolongnu was born.

1225 Mu Nianci competes for a husband.

1226 Yang Guo is born.

1227 The second Huashan Sword Contest; Mongolia conquers Xixia; Genghis Khan dies.

1234 Jin is conquered by a joint attack by Mongolia and Southern Song

1235 Mingjiao masters refer to the "Dou Zhuan Xing Yi" of Murong Longcheng, a martial arts master during the Five Dynasties and Ten Kingdoms period, and create the more powerful "Qian Kun Da Neng Yi" magic skill, which becomes the treasure of the sect.

1243 Hong Qigong and Ouyang Feng die.

1243 Yang Guo and Xiaolongnu combine their swords to defeat King Jinlun for the first time; Yang Guo learns the finger magic.

1243 Guo Xiang is born; Yang Guo loses his arm and enters Dugu Qiubai's sword tomb for the first time.

1247 Zhang Sanfeng is born.

1253 Mongolia destroyed Dali Kingdom

1257 Mingjiao Shijiao leader's holy fire order was seized by Beggar Gang.

1259 Yang Guo killed Mongke Khan with a flying stone; the third Huashan sword contest.

1262 Guo Xiang visited Shaolin Temple.

1271 Kublai Khan changed Mongolia's name to "Yuan Dynasty"

1273 Great heroes Guo Jing and Huang Rong died in Xiangyang.

1276 Mongolia invaded Lin'an, the capital of Southern Song Dynasty

1296 Golden Lion King Xie Xun was born.

1317 Xie Xun left his master Cheng Kun and joined Mingjiao.

1318 Wudang's sixth disciple Yin Liting was born.

1323 Cheng Kun killed Xie Xun's family.

1336 Xie Xun and Zhang Cuishan and his wife went to Ice and Fire Island.

1337 Zhang Sanfeng celebrates his 90th birthday; Zhang Wuji is born.

1338 Yuan soldiers wipe out the Mingjiao rebels in Yuanzhou, Chang Yuchun and Peng Yingyu escape by chance.

1339 Zhou Zhiruo is born.

1340 Minmin Temur, daughter of Prince Ruyang, is born, and Emperor Yuan conferred her the title of "Princess Shaomin".

1341 Xiao Zhao is born.

1346 Zhang Sanfeng celebrates his 100th birthday; Zhang Cuishan and Yin Susu commit suicide.

1351 Zhang Wuji obtains the Nine Yang Magic Skill.

1357 Six major sects besiege Guangmingding; Zhang Wuji becomes the leader of the Mingjiao; Zhang Sanfeng creates the Tai Chi Magic Skill.

1358 Xiao Zhao flees to Persia.

1359 Shaolin Lion-slaying Heroes Meeting; White-browed Eagle King Yin Tianzheng dies.

In 1360, Zhang Wuji retired, and Yang Xiao, the Left Envoy of the Light, succeeded him as the 35th leader of the Ming Cult.

In 1365, Fan Yao, the Right Envoy of the Ming Cult, created the extremely powerful and more vicious "Xingxing Dafa" by referring to the two great magic skills of the Northern Song Dynasty, "Beiming Magic" and "Hua Gong Dafa".

In 1368, the Ming Dynasty destroyed the Yuan Dynasty

In 1372, Yang Xiao died. The Ming Cult was in internal strife and fell into civil strife. In addition, Zhu Yuanzhang suppressed it from outside, and the Ming Cult gradually declined. The masters of the sect reorganized the Ming Cult and it became the "Sun Moon Divine Sect".

In 1400, Putian Shaolin Temple obtained the Sunflower Manual.

In 1401, Yue Su and Cai Zifeng secretly recorded the Sunflower Manual; Master Du Yuan learned the sword technique of exorcising evil spirits.

In 1402, Huashan Sect split into Qi Sect and Sword Sect.

In 1406, the ten elders of the Sun Moon Divine Sect broke the sword technique of the Five Mountains Sword Sect.

1420 Sun Moon Sect attacked Wudang Mountain, and Zhang Sanfeng's hand-copied copy of Tai Chi Boxing Classic and the Zhenwu Sword he wore when he was young were stolen.

1458 Zhang Sanfeng, the founder of Wudang Sect, passed away at the age of 212. (According to the research of Mr. Li Shirong in "The Secret of Ancient and Modern Tai Chi Boxing Manual and Origin and Development")

1469 Linghu Chong was born.

1479 The dispute between Qi Sect and Sword Sect of Huashan Sect.

1486 Ren Yingying was born.

1493 Dongfang Bubai usurped the position of the leader of Sun Moon Sect; Ren Woxing was imprisoned in the dungeon.

1503 Yu Canghai destroyed Fuwei Escort Agency.

1504 Linghu Chong learned Dugu Nine Swords.

1505 Ren Woxing regained the position of the leader of Sun Moon Sect.

1506 Ren Woxing died.

1509 Linghu Chong and Ren Yingying got married.

1610 Golden Snake Prince Xia Xueyi was killed.

1612 Golden Snake Prince Xia Xueyi obtained the "three treasures" of the Five Immortals Sect of Yunnan.

1623 Yuan Chengzhi was born.

1643 Yuan Chengzhi was elected as the leader of the seven provinces. In the same year, he led the people to destroy the Western red cannon.

1644 Yuan Chengzhi helped Ajiu to defeat the conspiracy of Cheng Wang and Cao Huachun to usurp the throne; Li Zicheng attacked Beijing and the Ming Dynasty fell; Wu Sangui surrendered to the Qing Dynasty; Li Yan and his wife committed suicide. In the same year, Yuan Chengzhi, Xia Qingqing and their relatives, friends and subordinates fled overseas, which is now Singapore in Nanyang.

In midsummer of 1645, under the pursuit of Qing troops, Li Zicheng led the main force and retreated to Tongcheng County, Hubei. One day, Li Zicheng led a few soldiers to survey the terrain in the south of the county. In the Xuandi Temple on Jiugong Mountain, he was accidentally killed by a farmer named Jiang because of his nap. He was 39 years old.

1655 Wei Xiaobao was born in a brothel in Yangzhou.

1669 Kangxi Wei Xiaobao captured Oboi.

1670 Wei Xiaobao became the incense master of Qingmu Hall of Tiandihui.

1698 Wudang Sect leader Lu Feiqing was born.

1711 Emperor Yongzheng swapped his newborn children with the Chen family of Haining. Aixinjueluo Hongli turned out to be the son of the Chen family of Haining.

1733 Chen Jialuo was born.

1735 Aixinjueluo Hongli ascended the throne and the reign was called Qianlong.

In the twelfth month of 1753, Miao Renfeng and Hu Yidao had a decisive battle; Hu Fei was born.

In 1758, the Red Flower Society imprisoned Emperor Qianlong in Liuhe Pagoda. Huo Qingtong of the Hui tribe overcame all odds and defeated the main force of the Qing army.

In 1759, Princess Xiangxiang committed suicide in Beijing.

On March 15, 1780, Miao Renfeng and Hu Fei had a decisive battle.

On February 6, 1924, Jin Yong was born

In a Hong Kong TV series, Li Bai is played as a martial arts master, and I saw some serious people criticizing it: "Hong Kong TV dramas are too nonsense, too dramatic, and they actually play Li Bai as a martial arts master, and a Li Bai story into a martial arts movie."

Although there are a lot of jokes in Hong Kong TV dramas, the role of Li Bai as a martial arts master should not be far from the historical facts. The real Li Bai in history, martial arts should be quite good. He had been learning swordsmanship since he was 15 years old, had learned from the masters of his time, had long lived as a ranger, and, according to the hints in his own poems, seemed to have been an assassin, and could not have been a lowly martial artist. He had traveled all over the world, had no planes or even a bicycle, and was not afraid of encountering robbers, so he was obviously in good health. If we portray Li Bai as a neurotic poet, who is weak and powerless, then we are really joking about Li Bai.

The bigger misunderstanding is Confucius, the image of Confucius in most people's minds should be similar to the old teacher in our movie, thin and slightly hunchbacked, and the image of a martial arts master has nothing to do with it.

We don't know for sure what Confucius's martial arts were, but he calmly coped with all kinds of difficulties with superhuman wisdom throughout his life, and did not encounter a situation where he had to fight and compete on his own. What's more, there is Zilu among the students, and Zilu is sure that he is a martial arts master at that time, and he doesn't need to let his teacher take action. However, at least I have a reasonable guess that Confucius was by no means thin and weak, and his martial arts should be good. First of all, from the genetic point of view, Confucius's father's uncle Liang Su was one of the top martial arts masters in the Lu country at that time, and he was able to lift a thousand catties of gates. Of course, just looking at genetics is not enough evidence to be sufficient evidence, for example, Fang Zuming, the son of kung fu actor Jackie Chan, cannot make martial arts movies. Maybe Confucius is more like a mother? However, Confucius is tall and abnormally tall, and he is a well-known "elder man" in the Lu State, and it is estimated that he is still more like his father. In addition, among the six arts taught by Confucius, in addition to poetry, writing, etiquette, and music, there were also archery and royalty, which was an out-and-out martial art at that time. Archery is archery, and the royal is to drive a chariot, which is equivalent to what we now call shooting technology and racing technology. Moreover, Confucius also clearly expressed a high degree of confidence in his archery skills. If he wasn't a martial arts master, with his modest character, how could he boast of being a master in front of all the students of martial arts masters, including Zilu!

In fact, in ancient China, especially before the Song Dynasty, it was not uncommon for literati to have martial arts. Therefore, some of the literati with strong martial arts are not outliers. Ban Chao can throw a pen from Rong, and it is precisely because he is in good health. When Zu Ti heard the chicken, he did not get up and dance ballroom dance, but sword dance, and practiced martial arts.

Dating back to the pre-Qin period, in fact, the requirements for "scholars" were both civil and military, and most of the scholars at that time were indeed able to be civil and military. Even later, there was a division of labor between scribes and samurai, and scribes tended to double as samurai. The literati of the Han, Jin, Sui and Tang dynasties practiced martial arts, and they were not peculiar. The gradual formation of the image of Chinese literati as weak and powerless began in the Song Dynasty.

Song Taizu Zhao Kuangyin himself was born as a military general, but after becoming a country, he was deeply wary of martial artists. He believes that martial artists are often the culprits of wars, and if the world is peaceful, martial artists cannot be allowed to have too high status and power. Therefore, the high-profile emphasis on literature over military force, the top student in the civil examination, can wear red and flowers to boast in the market, but the status of military generals is far lower than that of civilian officials, and even close to criminals. Even Di Qing, a famous general of a generation, will still be despised by civil officials. Among the literati of the Song Dynasty, there were also martial arts masters, such as Xin Qiji, who was able to lead hundreds of people into a camp of more than 200,000 people and assassinate the traitors in the camp. However, his fate was also to be stripped of his military power. After that, the tendency of literati to "literate" rather than "martial" gradually strengthened, and finally formed the image of literati in the minds of modern Chinese - weak, sissy and timid like Peking Opera Xiaosheng. When encountering things, they have no assertion or courage, and they often need beauties to save them. Their only strength is that they are "good at reading" and can be admitted to the top score.

Does whether a scholar become a martial arts master or not has an impact on the Chinese national character? In my opinion, this is not only there, but it is also not small, we imagine that if Li Bai does not practice swordsmanship and his body is weak and weak, can we still imagine that he will have that kind of majestic spirit like a great peng? Although psychological courage does not depend entirely on physical strength, physical weakness tends to weaken a person's mental strength and weaken one's courage and mental strength, which is a definite tendency. A man as feminine as a Peking Opera student may be as careful as a hair, but in terms of decisiveness, it is generally relatively poor. Reading itself may not require a strong body, but if a person wants to engage in practice, he cannot do without a body that is at least relatively strong. Therefore, the weakening of the body of the scribes must have led to more and more cowardice in the decision-making of the scribes, and to the weaker and weaker ability of the scribes in terms of strategy and practice, or in other words, the weaker and weaker ability of the scribes to act. The weakness of the Chinese nation is also related to this.

Fortunately, there was a Wang Yangming in the Ming Dynasty, who advocated the unity of knowledge and action, which saved the national character to a certain extent and made it not weaken. Wang Yangming himself is good at archery, and when he was competing with soldiers, he once amazed the soldiers with the results of hitting the red heart with three arrows, although he was thin on the outside, but he was actually strong. Wang Yangming's legacy influenced Zeng Guofan and many later scholars, and became an important cultural resource for the Chinese.

The mind is not limited by the body, so the weak can also be courageous, just as the growth of precious plants depends not only on the land, but more on the seeds. But after all, the body is the dwelling place of the soul, and the fertile soil must be suitable for cultivating good seeds, so a strong body must have an auxiliary effect on a strong spirit. In today's world, people with outstanding talents should strive to eliminate the decadence of scribes after the Song Dynasty and restore the martial spirit of many ancient scholars from Confucius to Li Bai. If the body of the scholar is strong, it will be conducive to strengthening its spirit, and if the spirit of the scholar is strong, it will be conducive to strengthening our race, and the dream of strengthening the country must start from strengthening the people.

A:
艾-艾
安--Ann/An
敖-敖

B:
巴--Pa
白--Pai
包/鲍--Paul/Pao
班--Pan
贝--Pei
毕--Pih
卞--Bein
卜/薄--Po/Pu
步--Poo
百里--Pai-li

C:
蔡/柴--Tsia/Choi/Tsai
曹/晁/巢--Chao/Chiao/Tsao
岑--Cheng
崔--Tsui
查--Cha
常--Chiong
车--Che
陈--Chen/Chan/Tan
成/程--Cheng
池--Chi
褚/楚--Chu
淳于--Chwen-yu

D:
戴/代--Day/Tai
邓--Teng/Tang/Tung
狄--Ti
刁--Tiao
丁--Ting/T
董/东--Tung/Tong
窦--Tou
杜--To/Du/Too
段--Tuan
端木--Duan-mu
东郭--Tung-kuo
东方--Tung-fang

E:

F:
范/樊--Fan/Van
房/方-方
费-飞
冯/凤/封--Fung/Fong
符/傅--Fu/Foo

G:
盖--Kai
甘--Kan
高/郜--Gao/Kao
葛--Keh
耿--Keng
弓/宫/龚/恭--Kung
勾--Kou
古/谷/顾--Ku/Koo
桂--Kwei
管/关--Kuan/Kwan
郭/国--Kwok/Kuo
公孙--Kung-sun
公羊--Kung-yang
公冶--Kung-yeh
谷梁--Ku-liang

H:
海--Hay
韩--Hon/Han
杭--Hang
郝--Hoa/Howe
何/贺--Ho
桓--Won
侯--Hou
洪--Hung
胡/扈--Hu/Hoo
花/华--Hua
宦--Huan
黄--Wong/Hwang
霍--Huo
皇甫--Hwang-fu
呼延--Hu-yen

我:

J:
纪/翼/季/吉/嵇/汲/籍/姬--Chi
居--Chu
贾--Chia
翦/简--Jen/Jane/Chieh
蒋/姜/江/--Chiang/Kwong
焦--Chiao
金/靳--Jin/King
景/荆--King/Ching
讦--Gan

K:
阚-简
康-您
柯--Kor/Ko
孔--Kong/Kung
寇-长青春科尔
蒯-蒯
匡-匡

L:
赖--Lai
蓝--Lan
郎--Long
劳--Lao
乐--Loh
雷--Rae/Ray/Lei
冷--Leng
黎/郦/利/李--Lee/Li/Lai/Li
连--Lien
廖--Liu/Liao
梁--Leung/Liang
林/蔺--Lim/Lin
凌--Lin
柳/刘--Liu/Lau
龙--Long
楼/娄--Lou
卢/路/陆鲁--Lu/Loo
伦--Lun
罗/骆--Loh/Lo/Law/Lam/Rowe
吕--Lui/Lu
令狐--Lin-hoo

M:
马/麻--Ma
麦--Mai/Mak
满--Man/Mai
毛--Mao
梅--Mei
孟/蒙--Mong/Meng
米/宓--Mi
苗/缪--Miau/Miao
闵--Min
穆/慕--Moo/Mo
莫--Mok/Mo
万俟--Moh-chi
慕容--Mo-yung

N:
倪-倪
宁-宁
聂-聂
牛--New/Niu
农-长
南宫-南如

O:
欧/区--Au/Ou
欧阳-欧阳

P:
潘--Pang/Pan
庞--Pang
裴--Pei/Bae
彭--Phang/Pong
皮--Pee
平--Ping
浦/蒲/卜--Poo/Pu
濮阳--Poo-yang

Q:
祁/戚/齐--Chi/Chyi/Chi/Chih
钱--Chien
乔--Chiao/Joe
秦--Ching
裘/仇/邱--Chiu
屈/曲/瞿--Chiu/Chu

R:
冉-奏延
饶-油
任--Jen/Yum
容/荣-容
阮-元
芮-内

S:
司--Sze
桑--Sang
沙--Sa
邵--Shao
单/山--San
尚/商--Sang/Shang
沈/申--Shen
盛--Shen
史/施/师/石--Shih/Shi
苏/宿/舒--Sue/Se/Soo/Hsu
孙--Sun/Suen
宋--Song/Soung
司空--Sze-kung
司马--Sze-ma
司徒--Sze-to
单于--San-yu
上官--Sang-kuan
申屠--Shen-tu

T:
谈--Tan
汤/唐--Town/Towne/Tang
邰--Tai
谭--Tan/Tam
陶--Tao
藤--Teng
田--Tien
童--Tung
屠--Tu
澹台--Tan-tai
拓拔--Toh-bah

你:

在:

W:
万--Wan
王/汪--Wong
魏/卫/韦--Wei
温/文/闻--Wen/Chin/Vane/Man
翁--Ong
吴/伍/巫/武/邬/乌--Wu/NG/Woo

X:
奚/席--Hsi/Chi
夏--Har/Hsia/(Summer)
肖/萧--Shaw/Siu/Hsiao
项/向--Hsiang
解/谢--Tse/Shieh
辛--Hsing
刑--Hsing
熊--Hsiung/Hsiun
许/徐/荀--Shun/Hui/Hsu
宣--Hsuan
薛--Hsueh
西门--See-men
夏侯--Hsia-hou
轩辕--Hsuan-yuen

Y:
燕/晏/阎/严/颜--Yim/Yen
杨/羊/养--Young/Yang
姚--Yao/Yau
叶--Yip/Yeh/Yih
伊/易/羿--Yih/E
殷/阴/尹--Yi/Yin/Ying
应--Ying
尤/游--Yu/You
俞/庾/于/余/虞/郁/余/禹--Yue/Yu
袁/元--Yuan/Yuen
岳--Yue
云--Wing
尉迟--Yu-chi
宇文--Yu-wen

Z:
藏--Chang
曾/郑--Tsang/Cheng/Tseng
訾--Zi
宗--Chung
左/卓--Cho/Tso
翟--Chia
詹--Chan
甄--Chen
湛--Tsan
张/章--Cheung/Chang
赵/肇/招--Chao/Chiu/Chiao/Chioa
周/邹--Chau/Chou/Chow
钟--Chung
祖/竺/朱/诸/祝--Chu/Chuh
庄--Chong
钟离--Chung-li
诸葛--Chu-keh

Simplified Chinese characters have a long history. Chinese characters changed from oracle bone script and bronze inscriptions to seal script, and then to official script and regular script.

Regular script began to appear in the Wei and Jin Dynasties, and simplified characters were already seen in the inscriptions of the Southern and Northern Dynasties (4th-6th century). By the Sui and Tang Dynasties, simplified characters gradually increased and were quite common among the people, known as "vulgar characters".

Chinese characters have been in constant change, and simplification has always been the main trend. Oracle bone script, seal script, official script, and regular script all have simplified characters. The earliest relatively mature characters seen now are oracle bone scripts from the Shang Dynasty Wu Ding period (starting in 1250 BC), 3259 years ago. Before that, only individual symbols were recognized in pottery characters, and a sentence could not be read, so it could not be proved that it was already a symbol system or text for recording language. The Warring States Period and the Qin and Han Dynasties were an era of great changes in the shape of Chinese characters. The change from seal script to official script and then to regular script was completed during this period. The change from ancient seal script to modern Chinese official script is a qualitative leap. Regular script appeared in the late Eastern Han Dynasty, and the font became stable from then on. The shape of Chinese characters was finalized in the Han Dynasty and has been used until today. In this way, our characters are called "Chinese characters", and they have been used for about 1849 years.

The principle of simplification is convention. Most of the simplified characters officially promoted since 1956 have existed in ancient times, as evidenced by Yan Yuansun's "Ganlu Character Book", Liu Fu and Li Jiarui's "Song Yuan Dynasty Popular Character Chart" (1930), Qian Xuantong's "Simplified Character Chart" (1935), etc. The "General Table of Simplified Characters" has 350 characters in the first table and 132 characters in the second table, a total of 482 characters. Someone investigated the origins of 388 characters and found that 111 characters appeared in the Han Dynasty and before (accounting for 28.61%), 55 characters appeared from the Three Kingdoms to the Tang Dynasty (accounting for 14.17%), 166 characters in the Tang Dynasty and before (accounting for 42.78%), 175 characters appeared from the Song Dynasty to the Qing Dynasty (accounting for 45.1%), 341 characters in the Qing Dynasty and before (accounting for 87.88%), 46 characters appeared in the Republic of China (accounting for 11.86%), 387 characters in the Republic of China and before (accounting for 99.74%), and only 1 character appeared after 1949 (accounting for 0.26%).

Calligraphers and the public have created and used many simplified characters, so it is not true to say that simplified characters are not good-looking.

Simplified characters written by calligraphers are very beautiful. For example:

Regular script copybook: In the "Confucius Temple Monument" written by Yu Shinan (? -638) in the Tang Dynasty, there are: Zhuang, Mi, Jiang, Yu, Lai, Sui, Er, Yong, Mai, Ji.

In the "Yanta Shengjiao Xu" written by Chu Suiliang (? -658), there are: Gai, Mi, Jing, Xie, Gang, Sui.

Cursive script is an important source of simplified characters.

In the "Jijiu Zhang" written by Shi You in the Han Dynasty, there are: Shi, Dong, Chen, Sun, Jian, Zhang, Xiang, Lou, Lai, Jia, Jia, Xia, Xie, Bei, Xue, Jian, Wei, Wei, Chang, Zhang, Sui, Zhuang, Wen, Jue, Le, Du, Duan, Bian, Dan.

According to the Ming Dynasty Tuosufu version of Chunhua Ge Tie, the Jin Dynasty Wang Xizhi (303-361)'s post includes: Dong, Qi, Shi, Wei, Mian, Lin, Zhong, Zhang, Shi, Jiang, Jian, Dang, Sun, Yang, Shi, Er, Li, Yu, Yu, Yu, Zhao, Chang, Le, Chen, Lai, Cheng, Jue, Gu, Zai, Kuan, Yin, Xie, Yang, Xue, Wan, Fa, Wen, Chang, Yi, Shi.

Wang Xianzhi's post includes: Chang, Lin, Wei, Dang, Wen, Dun, Xu, Er, Wen, Mi, Jiang, Lai, Zhong, Tang, Jue, Sui, Men, Yu, Qi, Lao, Shen, Wei, Tang, Chang, Shi, Jing, Chuan, Xie, Chen, Jian, Gan, Shun, Dong, Xian, Hui, Yi, Qing.

In the running script copybook, Wang Xizhi used: 于, 将, 随, 终, 岂, 谁, 维, 侠, 棉, 绛, 结, 给, 料, 纺, 谓, 语, 为, 数, 谢, 败, 丧, 盖, 纸, 书.

Ouyang Xun (557-641) of the Tang Dynasty used: 来, 零, 余, 问, 盖, 维, 临, 终, 随, 隐, 将, 侠, 荣, 门, 闲, 墙, 凉, 顾, 纸, 纷, 随, 韵, 间, 丧, 辞, 结, 数, 状.

Yu Shinan (? -638) of the Tang Dynasty used: 来, 问, 礼, 绝, 维.

Su Shi of the Song Dynasty (1037-1101) used the following simplified Chinese characters: Gu, Gai, Lai, Fall, Yu, Hungry, Miu, Collect, Jiang, Please, Jue, Wan, Er, Jia, Wen, Pray, Xu, Que, Ji, Shi, Cheng, Kua, Na, Ji, Su, Jue, Yu, Yu, Yu, Ji, Xian, Zhong, Wei, Run, Debt, Zhuang, Ye, Jian ... The simplified characters used by Dong Qichang in the Ming Dynasty (1555-1636): record, for, will, accept, catch, in, ten thousand, certificate, cover, Xiao, look, building, fu, long, with, say, view, all, time, all, score, biography.

The following simplified characters were used by Zheng Banqiao in the Qing Dynasty (1693-1765): ask, wake up, all, dream, poem, come, silk, Miao, Wei, for, two, present, painting, hear, strong, sword, red, rice, Jia, see, language, shape, courage, you, read, word, slow, continue, should, give, certificate, lenient, interrogation, say, please, violate, wheat, follow, time, lesson, should, adjust, knot, about, to, detailed, sue, virtuous, dangerous, fu, Jiang, learn, strong.

Some simplified characters were created by the masses. The vulgar characters in the documents unearthed from Dunhuang are: love, trip, pen, entanglement, dust, insect, bed, pure, resignation, break, fall, you, cover, individual, care, hang, country, title, hungry, trace, continue, clamp, pod, cheek, firm, check, will, crimson, classics, neck, come, gift, courtesy, pity, grain, chaos, pulse, door, mulberry, ring, button, rely on, dwelling, uniform, start, abandon, stingy, wall, comfortable, box, light, teacher, follow, ten thousand, hear, ask, nothing, narrow, chivalrous, wise, hold, rise, smoke, itch, different, hidden, with, language, mountain, disaster, stain, crowd, instruct, dress, solemn, strong, shape.

Some of the simplified characters are ancient characters, some are created by calligraphers, and some are created by the masses, all of which are our cultural heritage. For a long time, simplified characters, traditional characters and variant characters have actually coexisted. Simplification is actually replacing the traditional characters with simplified characters. In a sense, simplification is to select simplified characters based on the spirit of "narrating but not creating". Originally, both simplified and traditional characters of many characters were in use. Simplified characters are used by people every day and have basically become a convention. They have many physical connections with traditional characters and are not difficult to learn. Therefore, the use of simplified characters will not cause a cultural gap, and there is no question of breaking off history. Simplified characters can be used to print ancient books and spread ancient culture. The 2,236 simplified characters in the plan have an average of 10.3 strokes, and the corresponding 2,259 traditional characters have an average of 15.6 strokes. On average, each character has 5.3 strokes less, which improves the clarity of Chinese characters and saves eyesight. The proportion of myopia in the mainland that implements simplified characters is lower than that in Taiwan and Hong Kong, which use traditional characters. It saves the burden of learning and memorizing, saves time in writing, and reflects the people-oriented approach.

The modern Chinese character simplification movement originated from the Taiping Heavenly Kingdom. In order to improve the literacy rate, the Taiping Heavenly Kingdom's jade seals and official documents were all written in simplified characters. According to informal statistics, the Taiping Heavenly Kingdom used more than 100 simplified characters, 80% of which were adopted later (Contemporary Chinese Character Reform P.38). The most famous character of the Taiping Heavenly Kingdom was the change of "or" in "国" to "王", but after the demise of the Taiping Heavenly Kingdom, the character simplification movement also stopped.

In the late Qing Dynasty, China faced a serious crisis of being divided by the great powers. In this era of national turmoil and people's minds changing, many intellectuals were concerned about the country and the people, and advocated reform and strengthening. During the Reform Movement, some patriotic intellectuals considered that if they wanted to save the country and strengthen it, they had to popularize education and cultivate talents, and they had to overcome the obstacles caused by complex Chinese characters. Under this trend of thought, the pinyinization of Chinese characters began. The main figures of the Reform Movement, such as Kang Youwei, Liang Qichao, and Tan Sitong, all advocated the pinyinization of characters, but the Reform Movement lasted only 100 days, and the pinyinization movement was stillborn.

The vernacular movement of the May Fourth Movement is well known to everyone. In fact, the movement to simplify Chinese characters should be mentioned on par with the vernacular movement, because both are part of the New Culture Movement. During this period, many people proposed ways to improve the knowledge level of the Chinese people. To improve the knowledge level, we must first improve the literacy rate, and to increase the literacy rate, we must simplify the complex Chinese characters. Simplifying characters has won the support of many intellectuals. The vast majority of intellectuals who advocate the use of vernacular characters support the simplification of characters. The famous Chinese scholar Hu Shi did not object.

In 1909, Lu Feikui published a paper titled "Ordinary Education Should Use Popular Characters" in the inaugural issue of "Education Magazine". This was the first time in history that simplified characters were publicly advocated.

On February 1, 1920, Qian Xuantong published an article titled "Proposal to Reduce the Strokes of Chinese Characters" in "New Youth".

In 1922, Lu Feikui published another paper titled "Opinions on Sorting out Chinese Characters", suggesting the use of simplified characters that have been popular among the people and simplifying other characters with many strokes.

In 1922, Qian Xuantong and Li Jinxi and other well-known scholars proposed the "Proposal to Reduce the Strokes of Current Chinese Characters" to the Fourth Meeting of the National Language Unification Preparatory Committee, systematically expounding the reasons and methods for simplifying Chinese characters.

In 1923, Hu Shi said in the "Foreword" of the "National Language Monthly·Chinese Character Reform Issue": "The common people of China have not only made amazing grammatical innovations, but they have also made an equally amazing innovation: a major reform in the form of Chinese characters, that is, the creation and promotion of "broken characters". " The scholars' suggestions attracted the attention of Chiang Kai-shek. He asked Wang Shijie, the Minister of Education, about the feasibility of simplifying Chinese characters. And instructed to gradually promote simplified characters. Wang then entrusted Li Jinxi, a professor at Peking University and a famous linguist, to preside over this work. At the same time, all sectors of society responded strongly to simplified characters.

In 1928, Hu Huaishen's "Simple Characters" was published, which was the earliest data book serving the simplification of Chinese characters.

In 1930, Liu Fu and Li Jiarui's "List of Popular Characters Since the Song and Yuan Dynasties", Zhuo Dingmou's "Research on Zhangcao", Chen Guangyao's "Collection of Essays on Simplified Characters" and other works were published.

In 1931, Xu Zemin's "Research on Commonly Used Simplified Characters" was published.

In 1932, the "Common Chinese Characters in National Language" compiled by the National Language Unification Preparatory Committee was published, which included most of the commonly used simplified characters since the Song and Yuan Dynasties.

In January 1934, the 29th Standing Committee of the National Language Unification Preparatory Committee passed Qian Xuantong's "Proposal for Searching for Existing and More Applicable Simplified Characters" and submitted it to the Ministry of Education for implementation.

In 1934, Du Dingyou's "List of Standard Simplified Characters" was published. Xu Zemin's "List of 550 Popular Characters" was published.

In 1934, Qian Xuantong once again proposed the "Proposal for Searching for Existing and More Applicable Simplified Characters" to the National Language Unification Preparatory Committee.

On February 24, 1935, Shanghai's Shenbao first published a news report on "The Promotion of Handwriting", and at the same time published "The Origin of Promoting Handwriting" and "The First Dictionary of Handwriting". Other newspapers and periodicals in Shanghai reprinted "The Origin of Promoting Handwriting". The handwriting movement was jointly initiated by 200 well-known figures in the cultural and educational circles at the time, including Cai Yuanpei, Shao Lizi, Tao Xingzhi, Guo Moruo, Hu Yuzhi, Chen Wangdao, Ye Shengtao, Ba Jin, Lao She, Zheng Zhenduo, Zhu Ziqing, Li Gongpu, Ai Siqi, Yu Dafu, Hu Feng, Lin Handa, Ye Laishi, and 15 magazines including "Taibai", "Literature", "Translation", "New China", "Reading Life", and "World Knowledge".

On August 21, 1935, the Ministry of Education of the Republic of China issued the Ministry Order No. 11400, officially announcing the "First Batch of Simplified Characters". Most of the 300 characters collected in the "First Issue of Hand-held Characters" were adopted by the "First Batch of Simplified Characters" issued by the Ministry of Education of the Republic of China in 1935. That is, 324 of the 2,400 characters in the "Simplified Characters" compiled by Qian Xuantong. This was the first time that the government promoted simplified Chinese characters on a large scale. However, cultural elders such as Dai Jitao strongly opposed it at the time.

On February 5, 1936, the Ministry of Education, under the order of the Executive Yuan, ordered that "the promotion of simplified characters should be temporarily suspended." The "First Batch of Simplified Characters" was withdrawn and abolished.

In October 1936, Rong Geng published the "Simplified Dictionary" and opened a simplified character course at Yenching University for trial.

In 1937, the first table of the "Simplified Chinese Character Table" published by the Peking Institute of Font Research Association had already included 1,700 simplified Chinese characters. However, the outbreak of the Anti-Japanese War forced the simplification of Chinese characters to stop.

Later, Chiang Kai-shek, who retreated to Taiwan, proposed the reform of Chinese characters again in 1952. He also instructed Luo Jialun, the "Vice President of the Examination Yuan", to write some articles to create public opinion. At the same time, the "Ministry of Education" of the Kuomintang authorities in Taiwan organized experts and scholars to study the plan to simplify Chinese characters. Later, it was strongly opposed by the famous scholar Hu Qiyuan. Hu believed that Chinese characters are the carrier of Chinese culture and the root of Chinese culture. They have been used for thousands of years. There is no inconvenience in writing. There is no need to simplify them. Simplifying Chinese characters is to destroy Chinese culture. In 1956, the mainland promoted the simplified Chinese character movement, and the Kuomintang authorities began to denounce the simplification of Chinese characters as "Communist conspiracy", "forgetting the roots and selling out the country", etc. At that time, the Chinese character simplification plan in Taiwan was given a political color. It was shelved forever and eventually ended in nothing.

When the Second World War broke out, the Chinese character simplification movement was promoted within the Communist Party's rule. The newspapers and magazines in the area used existing or created simplified characters, which were also called "liberation characters". But people were more enthusiastic about creating new characters. Before the founding of New China, many new character schemes had been circulated in society. Among them, the "National Language Romanization Pinyin Method" (abbreviated as "Guo Luo") created by linguists Li Jinxi and Zhao Yuanren and the Latinized new characters (abbreviated as "Bei La") developed by Qu Qiubai and Soviet sinologists had the greatest influence. Under the advocacy of Wu Yuzhang, "Bei La" even achieved a status equivalent to Chinese characters in Yan'an. Many illiterate farmers got rid of blindness through this set of pinyin characters. They could not only read pinyin newspapers, but also write simple letters. This further strengthened the confidence of linguists in the new characters. However, due to years of war, the experiment and promotion of new characters have never been rolled out across the country.

In May 1949, Li Jinxi, a linguist who has been committed to reforming Chinese characters, together with language and writing experts from many universities, proposed to Wu Yuzhang, one of the "Five Elders" of the Communist Party of China, to establish a language reform research association to resume the language reform work that had been repeatedly interrupted by war.

In May 1949, Li Jinxi, a linguist who has been committed to reforming Chinese characters, together with language and writing experts from many universities, proposed to Wu Yuzhang, one of the "Five Elders" of the Communist Party of China, to establish a language reform research association to resume the language reform work that had been repeatedly interrupted by war.

On October 10, 1949, the Chinese Language Reform Association was established, and the organization and simplification of Chinese characters also became one of the research goals of the association. However, after the establishment of the association, people's enthusiasm for new characters was far higher than that for the simplification of Chinese characters. (Mainly refers to the creation of a new phoneticized character to replace Chinese characters.) Less than half a year after the establishment of the association, it received nearly 100 new character plans from all over the country. At the same time, new character research organizations were also established all over the country. According to statistics, in 1950 alone, 60 counties across the country carried out promotion activities for the new characters, more than 14,000 people participated in the study, and 6 universities and 3 middle schools listed the new characters as formal courses. But at that time, the central government had not had time to consider this issue. Liu Shaoqi wrote back to Wu Yuzhang and said: "You can organize this group, but it cannot be limited to the new characters. Simplified Chinese characters should also be studied and sorted out for public use."

In July 1950, Wu Yuzhang conveyed Mao Zedong's instructions at the National Association for the Reform of Characters Cadres Meeting: Character reform should first